Tag Archives: Wineburg

Historical Thinking and Digital Media

Given the current discussion about facts, real or “alternative”, how should we use what we know about historical thinking, public perceptions of the past, and what we can do with digital media, to promote a more accurate understanding of the past? Write a blog post that explores these questions.

Wineburg points out the effects of change in how the public receives history and by that how it perceives and thinks about it. While “Back in the uncomplicated pre-Web days, libraries and archives were places of quiet stability and authority,” (Wineburg) today “The Internet has obliterated [this} authority.” Does this allow the public to know more history? Does easy and instant access to information promote a broader perception of history? Wineburg shows the pitfalls and dangers of real or alternative facts as they are circulating in the media. Surprisingly, digital natives do not seem to question the facts presented. When anyone who wishes to comment or contribute to past or present history is able and allowed to do so, our level of caution and skepticism should rise.

I can personally relate to Wineburg’s example of high school students being persuaded by articles floating on the web that the Holocaust never happened or it was  Jewish propaganda. Several years ago, after having 6th grade students read Behind the Bedroom Wall by Laura E. Williams, they gave presentations about Nazi camps that resembled a youth summer camp today. They believed that people who were imprisoned had a fairly good life, having food, bed, and friendship. The fictional account of the Holocaust, the hunting of Jews, and their research in the Internet did not paint a “real” picture. As a person who was born not so long after the war and grew up in Europe surrounded by reminders of it, I could never ignore or not know the atrocities of the Holocaust. It was ever present and never doubted. I was simply shocked by my students’ interpretation. How could they not see the obvious facts? What was missing? What aspects of their readings derailed the thinking and perception of history? What could I do to enable their thinking and ability to question and have an opened mind? Wineburg iterated historical thinking by explaining the “treshold concept,” when he discussed students’ difficulties making sense of the past. He noted thatwe are called to expand our conception and understanding of what it means to be human and examine seemingly irrelevant material to discover the relevance of the past. Thus the question arises, How could we make, for example, the Holocaust relevant to their present?

Wineburg refers to Thomas Jefferson in his article, “Historical Thinking is Not About History” saying that Jefferson “argued for the wisdom of the yeoman farmer, a person who would think, discern, and come to reasoned conclusions in the face of conflicting information. Teachers of history should keep this in mind as they set students free on the Internet for historical research and educate them about what informed citizenship means in the digital age. They should question the credibility of sources, what information should be believed, and caution them about the massive amount of facts and the equally large amount of bias. Using his two highly recommended tools (whois.net andwww.website.com) to incorporate in student research should be a must for history teachers. We must teach students a critical/analytical approach to media, the Internet, and historical research in general to avoid becoming a “a Prologue to a Farce or a Tragedy; or, perhaps both”. As Wineburg concludes, knowledge is power, and we should empower our students to seek that knowledge above popular belief. We must teach historical thinking, the query, the analysis, the discussion of facts so students will become informed citizens who are able to make sense of history in the digital age.

 Wineburg, Sam. “Why Historical Thinking is Not About History.” History News 71, no. 2. 2016.

History Teaching

How have external expectations constrained teaching and learning in history, and how might the digital turn disrupt those constraints?

The readings in Module 3 directed our attention to the elements of historical thinking in regards to how they have remained at the heart of history teaching over the past decades of the 20th century. They also painted a vivid portrait of a stagnating discipline that is in dire need of change. In Everyman his Own Historian Becker lays out the essence of history and how it has been and should be approached in teaching. As he explains, “that every generation, our own included, will, must inevitably, understand the past and anticipate the future in the light of its own restricted experience, must inevitably play on the dead whatever tricks it finds necessary for its own peace of mind.” Thus, he encourages teachers and professors of history to not only consider the rigid facts, but also allow for the historical thinking process, model and have students practice this thinking, which may yield a variety of interpretations. Furthermore, he alludes to history being  an “imaginative reconstruction of vanished events.” Becker elaborates on how, “It is thus not the undiscriminated fact, but the perceiving mind of the historian that speaks: the special meaning which the facts are made to convey emerges from the substance-form which the historian employs to recreate imaginatively a series of events not present to perception.” Keeping these ideas in mind, external constrains, such as knowing the facts and showing progress in historical thinking based on standardized test greatly undermined the success of teaching history.

Kelly’s article of Teaching History in the Digital Age, points out again that our teaching methods have not changed over the past century. Students’ struggles in the 21st century seem to ironically echo students from the 1917. He quotes Bell saying that “Too many other students take all statements with equal emphasis, keep all parts of the discussion upon the same level, and become hopelessly confused by the multiplicity of details.” Kelly then adds, “If Bell’s description of his students from 1917 sounds much like descriptions we often hear (or purvey) of our own students, at least some blame should lie in the fact that our teaching methods have not changed much since 1917.” The common vein that runs through these readings is the focus on factual understanding, not necessarily the promotion of historical sense, thinking, or practice. Moreover, some general assumptions of teaching history also presented constrains in student learning. As Kelly notes, “factual knowledge is often conflated with correct understanding—we assume that if our children know the facts, they will understand the facts.” In addition, students also assume that they know history whether it is the knowledge of main events in the nation’s history or the understanding of people who played part in it. I agree with Kelly’s recommendation that we should “destabilize their assumptions about the past” not to make it strange, but to force students to grapple with historical evidence on its own terms, “not based on stereotypes they bring to that analysis,” so they can begin to question the broad generalizations and formulate their own views. A dangerously misleading aspect of the same assumption is what James Axtell calls assuming self-knowledge, when students assume that because they are women, blacks, immigrants, or Republicans, they have a unique insight into how these groups of people thought and acted in a certain time in history. Thus, the recent attempts in teaching history guide students in the direction to “alienate the familiar.”

I believe that the digital turn does offer a disruption in the assumptions, stereotypical thinking, and false knowledge and offers a new way to investigate history with an open mind and with a fresh look at people even if things don’t make sense at first. Wineburg, in addition, offers his assessment of the changing scene for teaching history in the future: those who teach it must know it, the “great human interest” of history must translate into the classroom activities, and reconsider the way we assess historical thinking. Teaching history in the digital age allows access to multitudes of information, documents, primary sources, interviews, images, and more at a mouse click away. The abundance that surrounds factual history not only makes it more interesting or makes history come alive, but it also enables students to expand their thinking, the way they experience, compare, or question certain aspects of events or reactions of people.

While Levesque offers a definition: “Historical thinking is, indeed, far more sophisticated and demanding than mastering substantive (content) knowledge, in that it requires the acquisition of such knowledge to understand the procedures employed to investigate its aspects and conflicting meanings …”He also adds that “To think historically is thus to understand how knowledge has been constructed and what it means. Without such sophisticated insight into ideas, peoples, and actions, it becomes impossible to adjudicate between competing versions (and visions) of the past.” Technology aids us in helping students achieve that desired sophisticated insight, as Kelly concludes in his article, “The best way to use digital media to teach them[students] … to create learning opportunities that make it possible for our students to do history—to practice it as we practice it—to help them make history, using their own creative impulses, rather than simply giving us what they hope is the correct answer to a question we have posed.” Although technology is not the sole solution for eradicating teaching problems, it could however offer more resources and a new way of teaching, learning, and assessing historical knowledge that may direct our children to become the kinds of citizens we want and need for the future.

Bibliography

Becker, Carl L. “Everyman His Own Historian.” American Historical Review 37, no. 2. December 29, 1931. p. 221–36.

Kelly, T. Mills. “Teaching History in the Digital Age.” Digital Humanities. 2013.

Wineburg, Sam. “Crazy for History.” The Journal of American History 90, no. 4. March 2004.

Historical Thinking

Questions and tentative answers about teaching history that I hope to answer as the semester proceeds.

Question #1: What is historical proficiency and how is it measured?

Consideration that historical knowledge and historical thinking are the aims of survey courses, I recall Calder’s remark on his impossible final assignment, “impossible tasks call for the utmost one is capable of.” Students in most cases respond to meaningful tasks, even if they are challenging, so restructuring the way history is taught is a hopeful promise that could offer a more contemporary way to think about historical events, people who shaped them, and the results they produced for the generations following.

One of the ways I believe learning happens is by discovering. In my education, I was presented with the “traditional” ways of teaching of history both in high school  and college courses. It was an unending list of disconnected dates, places, and names, presented in textbooks, rarely questioned but soon forgotten. I was not asked to do the impossible, to think critically and analyze historical documents, they were already given meaning and assigned a place in history.  Often they lacked connection to the present. A few years after I graduated from high school and began preparing to study for the entry examinations in History and Literature for my double teaching major at a  Hungarian university, I was notified to discard all that I had learned from my high school textbook after 1945. Our textbooks were being rewritten – more accurately this time. The year was 1991. I can’t help but be skeptical about other’s interpretation of history, whether it is presented in a textbook, during a lecture, or explored in a scholarly journal. Students might feel more comfortable taking the prepared historical thinking in an introductory course and shy away from questioning facts, motives, and implications. Others might feel overly empowered to impart their own views on the rest. It is easy to envision a chaotic and clashing or silent and timid class. This takes us to consider how we feel about history, how were we affected by history in our own experiences. So, can we truly measure the success of Calder’s signature pedagogy? Will it lead to a sort of critical knowledge historians and teachers hope to impart on students of history?

Question #2: How should teachers manipulate primary sources included in survey courses?

I have found an intriguing parallel between teaching literature and historical thinking.  Wineburg, Lévesque, and Calder discuss stepping outside of the factual nature of history, which correlates with teaching literature by stepping outside the text and making connections to author’s biography, historical events, artistic, social, and cultural movements to gain a deeper understanding of the reading. It seems to me that the teaching of history is expending in that direction by examining primary sources the way they were not considered before. Context of history is more than how conflicts developed in a certain period of time, it is the personal and professional critical commentary surrounding them that allows us to see a more complete slice in time and ultimately question what we can learn. Thus, my second question is whether we can safely choose those primary sources to be included in the survey without inadvertently introducing an automatic bias. Students may conduct their own research and  could supplement the sources being considered. In additions, drawing parallels in between other nation’s history and our own could inform students.

Question #3: Could cross-curricular strategy work in promoting historical thinking?

My own experiences of teaching literature, more specifically close reading and critical analysis, using methodologies similar to Calder’s six moves and asking questions that lead us to a discovery of moral self-knowledge and knowledge of life made me wonder about expanding the investigation of history into other disciplines. Just as the interpretations of literary pieces are informed by history and culture, correspondingly, historical events may be viewed, questioned, reexamined through the lens of fiction.  Social, cultural, and political commentaries are frequent, if not a constant fuel for writers. Investigating history as what is included or left out of novels, what is prophesied, satirized,  or written as propaganda could ignite students thinking of history and connect to the humanness of this discipline. In his article “Historical Thinking and Other Unnatural Acts”, Wineburg mentions Schindler’s List and the profound experience he had as the final credits rolled. Literature could provide another piece of the puzzle in the understanding of times before ours and the motivation of people we question. Writings of  Rachel Carson, Mark Twain, and Arthur Miller come to mind. For instance, my juniors have just finished reading The Great Gatsby and in their final essay they were asked to discuss the following questions, “F. Scott Fitzgerald wrote The Great Gatsby in 1925, and here we are reading it so many years later. Why? What makes this book a “classic”? Use specific details from the novel, Fitzgerald’s life,  and from the articles you have read to support your answer.” Although students noted Fitzgerald’s style of writing, the focus of relevance argued moral issues, class, race, and how the author’s own life experience during the Roaring 20’s presented a view, which is hard to capture in textbooks.